Chaukhat

Chaukhat Restaurant serving Indian Food that is non greasy and without the use of harmful colours or preserva

19/10/2016

To all the Men,,,

FLASH DISCOUNT - 50 %

She has made it worth the date. Your chance to make it worth the wait.

CHAUKHAT OFFERS 50% FLAT FLASH DISCOUNT ON ANY ORDER WORTH 300/- OR MORE.

REMEMBER THE MOON WILL BE SEEN BETWEEN 8:30 PM TO 10:30 PM AND SO IS THE OFFER VALIDITY.

CALL AND ORDER BETWEEN 8:30 TO 10:30 TO AVAIL OF THIS KARWA CHAUTH OFFER !!

19/09/2016

चौkhat spearheads in reaching out to your Group/Bulk orders (15 and more).We now take orders for Kitty parties/ceremonies/office parties/society celebrations and much more. All of this at the most modest price. We will cater anywhere in Mumbai. Your Orders,our Priority. call us and we will customize deals to your requirements.

26/09/2015

In the Indian culture,as per the Vedas, there was a time when there used to be a festival every day of the year – 365 festivals in a year – because a festival is a tool to bring life to a state of exuberance and enthusiasm. That was the significance and importance of festivals. The whole culture was in a state of celebration. If today was ploughing day, it was a kind of celebration. Tomorrow was planting day, another kind of celebration. Day after tomorrow was weeding, that was a celebration. Harvesting, of course, is still a celebration. But in the last 500 or so years, poverty/population & calamities have become permanent residents of our country, and we have not been able to celebrate every day. People are satisfied if they just get some simple food to eat. So all the festivals fell away and only 30 or 40 festivals remain. We are not even able to celebrate those now because we have to go to the office, tend to daily business,earn more, yearn more. As per a survey conducted in 2012 an average earning Indian usually celebrate only around 8 or 10 festivals annually.

Nowadays, unfortunately, a festival means you are obliged with a holiday, and you wake up only at twelve noon. Then you eat a lot of processed food,go for a movie or watch television at home. It wasn’t like that earlier. A festival meant the whole town would gather in a place and there would be a big celebration.What is celebration to an Indian without FOOD..FOOD ..FOOD... A festival meant' "THE" Saas got up at four in the morning,made the Sargi for the Bahu.. on karwa chauth -- & dint sit only plotting revenge like on the Television.

A festival meant lots of chakli made for krishna jayanti..by all Gujratis and not just going to watching a Gujrati play

A festival meant the smell of the freshly chopped saag onsetting the winter days looking to baisaakh and not listening to a YO YO CONCERT...

A festival meant simering delicious smell of the juices from Roast Turkey being cooked on Xmas & Thanksgiving & not rushing to an PK Premiere.

A festival meant Richmeat Biryani and ultra Rich phirni on Eid... not rushing to catch a Bhaijaan movie ticket.

A festival meant all that and more.. it meant coming together..it meant staying together, it meant feasting together...

Though the fast paced tight handed days dont allow us that liberty of cooking elaborate cuisines, what it allows us is the option to reach out to the DOORWAY OF FESTIVE DELIGHTS.

///CHAUKHAT///

We at Chaukhat ensure you the same taste,the same festive feasting and at your own customized budget...

COME FESTIVE SEASON.... CHAUKHAT INTRODUCES a complete new MENU....which includes your customized party menu.. for groups of friends, families,and parties.Order for 5 -10 -15 or more...order in pieces...order as portions....

call us and tell us your choice of meal and we will ensure you get a NO Processed. NO Additives and NO NONSENSE authentic festive meal...

This festive season step on to our doorway and we ensure we will satisfy your festive food urges....

Chaukhat-- The Architrave to your festive Urges....The Doorway to Authentic Taste buds....

24/08/2015

Food traditions and rituals play a central role in all our lives. Some of these are the particular, repeated patterns that we build into our days – hot milk before bedtime, for instance, or biting the chocolate off the edge of a Kitkat. Others are the more mundane, automatic parts of our everyday lives - mealtimes, manners, table-laying, grocery shopping – all of these are ordinary rituals that mark out our waking hours.Food time travel But food traditions and rituals go beyond the everyday and the personal. Food takes us back in time, connecting us to the recipes and customs of older generations. Many of us will enjoy family cookery tips that have been handed down through our families by our grandparents and great-grandparents –unique recipes for jams, breads or pickles for instance. Food customs can also play an essential role in binding us together as communities. It is impossible to imagine an Indian wedding, a Jewish Friday night, a Chinese New Year, an English birthday tea or Christmas day without the inclusion of particular foods.In all these traditions, food plays a central role in bringing people together to
commemorate a special part of the year.Changing times
However, it is important to remember that traditions do not stay the same forever, but change and adapt over time. For example, many people in England now consider going out for a curry on a Friday night a ‘tradition’ and see Indian food as part of the British way of life – but this is a new part of British culture that has only come about in the last few decades.

In Britain, a ‘traditional’ turkey is eaten at Christmas, but this tradition has only existed since Victorian times. Food can also be a powerful way to break with tradition – to eat food that is
taboo for your elders, or reject the food your family cooks in favour of a takeaway for instance, to put our elbows on the table while eating or to lick our knives clean. Rebellions against tradition continue to force our cultures to evolve and adapt, helping us to try new things and to forge new habits.

Chaukhat defines exactly that Transition..That Doorway between hanging on to age old tradition, to giving in to the food rebel within you....Why else would we have sold most number of Turkeys during Christmas or our patrons called us for that Makke ki ROTI with Sarson ka SAAG.....

Why else would our Customers break the age old TRIED & TIRED Tandoori chicken mindset to try PUDINA TANDOORI or LEMON TANDOORI

This Ramzaan saw a surge in BROWN RICE BIRYANI replacing the conservative white rice ones....

As we say...we are the door way not only from your taste buds to your Tummy, we are also the Doorway (CHAUKHAT) between the tradition and transition of times....In short ,

At Chaukhat we Keep

Your Transitions in Taste Authentic while Tingling the Rebel in Your Tummy.......

07/08/2015

LOSING INDIAN CUISINE- ONLY A MATTER OF TIME

Our younger generation has hardly tasted the traditional Indian dishes like Aloo Ki Bhujia- the dish made out of tiny cubes of potatoes steamed or cooked in cumin and flake red chilies. We donot find time even on Sundays to cherish this dish with spicy omelet along with a heavily layered paratha. To add to your mouth watering a glass of lasi (the liquid prepared from curd) can be added at the breakfast table.
Have we ever imagined that Indian cuisine speaks volumes about its history? If you still doubt that Indian foods have their own origin, try to find Lizzie Collingham’s book ‘Curry’ (a mixture of spices) where she traces flavors of Persian, Parsi, Moguls, Portuguese and British on Indian foods. In the areas adjoining Afghanistan and Pakistan, the Indian food is heavily influenced by Afghan grilled foods and wonderful combination of Bar B Ques.
Like Aloo Ki Bhujia, several of traditional Indian dishes are being lost before our eyes. Our grandmas have taken those wonderful recipes to their chests in graves. The only reason that they were never succeeded in passing on these wonderful recipes is that new generation did not take interest into kitchen. They are accustomed of seeing their mothers, even grandmothers paying regular visits to that tiny room which we were used to call rasoi.
In our generation the when a young woman was married she was taken to kitchen after few days of her marriage to cook the best she can and that best dish should be sweet in taste and large in quantity to be served into the houses of near and dear ones. Our ears have forgotten those proud claims at the dining table ‘yeh maine banaya hain’.
There are several factors that contributed towards dying of Indian cuisine. Up to 50 years from now, it was a tradition among families that mothers passed on the family recipes to their daughters. With the need of education for middle class families, the daughters started attending schools, colleges and universities and their ties with kitchen and traditions associated with family recipes broke down. While women got independence, exposure in professional fields and their say in social and political matters, the age old link between women and kitchen lost in between.
The shortage of time for cooking for women also contributed towards losing Indian culinary traditions as several of traditional recipes need a lot of time to prepare the meal from scratches. This is where " CHAUKHAT '"takes pride , We at CHAUKHAT bring you that taste, That Flavour,That Aroma. Minus the colours, minus the chemicals.and minus the processing of foods. Our Time taken to prepare each meal is our salutation to the Freshness of our supplies. We May not promise you a Meal as Good as it was when your Grandma Made it. But we Promise you once you Dine with us. you will surely recommend us to your Grandma. Cheers to the Indian Cuisine! Cheers to the Love with which Your Grandma nurtured Indian Recipes for years. At CHAUKHAT, We promise to keep Indian Cuisine alive and tasting fresh as your Grand ma s made food.

I believe all our gastronomical experiences and the sensory emotions they evoke are a reflection of our childhood experi...
17/12/2014

I believe all our gastronomical experiences and the sensory emotions they evoke are a reflection of our childhood experiences, and my first memory of the endless fields of yellow flowers of sarson kay kaith (mustard fields), is of unadulterated childlike awe. We were Driving from Delhi to Ambala through, a village in Punjab, when I saw an impressive black bull wearing a black crow on its head like a crown, standing in a field of gold.

I vividly remember exclaiming, “black gorilla and black crow standing inside yellow flowers,” I was three, life was full of possibilities and my first meal of sarson ka saag and makkai ki roti was just around the corner.: ))) for this Hardcore Bombay child.

Nothing is more quintessentially Punjab than sarson ka saag and makkai ki roti, it’s an earthy hearty food abundant in flavour, nutrients and colour; much like the land and the people it belongs to. Picture fields of golden yellow flowers, the region sarson has been indigenous to for more than 5 millenniums. Sarson is a winter and spring fare and its seasonal abundance in Punjab, on both sides of the Wagah, makes it a Punjabi favourite for the rustics and the urbanites alike.

Sarson ka saag is a vegetarian delight made from the leaves of the mustard plant, the same plant that gives us the delicious condiment mustard. The desi (colloquial term for things, people and a way of life from the subcontinent) mustard green, grown in Pakistan and India is a smooth flat textured leaf, but another variety includes a crumpled frilly leaf, spunky in look but earthy in taste. Historically, sarson ka saag, was generally the rural people’s food in Punjab and the robust homemade butter-topped saag fit the hardworking lifestyle of the village people laboriously working the agricultural lands of the fertile province. They almost always justified and propagated the consumption of desi ghee (clarified butter), desi makhan (butter), lassi (yogurt drink), desi paneer (cottage cheese) and chaahch (buttermilk), and this practice has since carried to urban Punjab. A rich cuisine it may be, but its pure, farm fresh and organic composition makes it a winner in the world of engineered and preservative laden food.

This is why Chaukhat decided to Go Sans any preservatives.

The leaves give you great strength and makkai ki roti is a great accompaniment; it is gluten free and has a unique sturdy texture when cooked. Roti (bread) made with the flour of freshly harvested corn was always available in the winters of Punjab, since corn is cultivated in Punjab, and our forefathers bought it home from the fields for the woman folk to grind in the chakki (grinder mill) to make corn flour.”

Traditionally, the real sarson ka saag is cooked sans masala, just a dash of salt and ginger, mixed in with the greens; mustard greens, green chilli, spinach, bathuaor mithi (pigweed and fenugreek). And the real cooks, our mothers and grandmothers, who follow the age-old family recipe without the modern touch to suit contemporary lifestyles, still cook it the same way. It was said to be slow-cooked and hand stirred in its own water until it reached the desired edible creaminess of freshly churned butter, and then laden with fried onions and topped with farm fresh butter and devoured for simple goodness.

Close byto that,People hailing from Uttar Pradesh shallow fry sarson and top it with tomatoes and yogurt to overwhelm its strong peppery and bitter taste, an entirely different style of cooking. Sarson has an almost pungent taste to it and is therefore cooked in the company of other greens, broccoli, radish, spinach, pigweed, fenugreek and at times turnip.

We have tried to keep it between this two state tastes and combine the flavour & freshness to present Mumbai SARSON KA SAAG with MAKKI KI ROTI...

THEY SAY....MAKKI ROTI SARSON SAAG IS BEST ENJOYED IN WINTERS...&

STOCKS ARE ALWAYS Fresh WITH US...BUT can we say the same about Mumbai Winters ?!!! ahem ahem!!! order now...

:)

20/09/2014

A Fun Take on When Westerners try Indian Dessert

18/09/2014

Chaukhat introduces....STREET FAVOURITES.....
Chatpata Mutton keema Pav,
Cholle Kulcha
whole wheat seekh rolls

Call Now ! Ph-022-65307222/333

11/07/2014

GOAL in on 20% Discounts on all Orders worth 500/- n More as you Enjoy World Cup Finals on Sunday.We are open to cater till 2 am. Call & Order CHAUKHAT on. 02265307222 / 02265307333

07/07/2014

TIKKAS n KEBABS rule the Indian Tandoor & Indian Tummies. especially during the Mumbai Monsoon

Address

Mumbai
400102

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