Native Women's Grace

Native Women's Grace A place to celebrate the proud Native American culture. To share news, events and all things Indigenous

Ella Cara Deloria (January 31, 1889 – February 12, 1971), also called Aŋpétu Wašté Wiŋ (Beautiful Day Woman), was an edu...
06/03/2024

Ella Cara Deloria (January 31, 1889 – February 12, 1971), also called Aŋpétu Wašté Wiŋ (Beautiful Day Woman), was an educator, anthropologist, ethnographer, linguist, and novelist of Yankton Sioux background. She recorded Sioux oral history and legends, and in the 1940s wrote a novel, Waterlily, finally published in 1988.Deloria was born in the White Swan district of the Yankton Indian Reservation, South Dakota.

Misty Anne Upham, born in Kallispell, Montana, grew up in south Seattle, the fourth of five children. She began her care...
06/03/2024

Misty Anne Upham, born in Kallispell, Montana, grew up in south Seattle, the fourth of five children. She began her career at the age of thirteen when she joined a community theater group, Red Eagle Soaring. What began as a summer workshop soon turned into a full-time job. By the age of fourteen she was writing and directing short skits and performing on tours throughout the northwest. In the next four years she would be accepted to several Seattle theater companies, all while attending high school. Her first break came in 2001 when she landed the role of Mrs. Blue Cloud in Chris Eyre's sophmore project Skins (2002), where she portrayed a victim of domestic abuse on the Pine Ridge reservation. She also had a large role in the family drama August: Osage County (2013), playing Johnna Monevata, a live-in housekeeper.
Misty died in 2014, in Auburn, Washington, of blunt-force trauma.

Non-Native Americans call these cradleboards papoose, but Native Americans call the baby a papoose and the carrier a cra...
06/02/2024

Non-Native Americans call these cradleboards papoose, but Native Americans call the baby a papoose and the carrier a cradleboard. The Algonquian word papoos means child. The word originally came from the Narragansett tribe.
These cradleboards vary greatly from tribe to tribe. Some are extremely decorated with great beading, others are more practical. If you were going to hunt berries, or plant seeds you would not use the best one which was saved for special events.
It is a very safe way to carry a baby by the mother so her hands are free to do other things. It is only in recent decades the habit has been picked up by non-Native American mothers and fathers. Today, the babies are often carried on the front of the adult by non-Native Americans.
The early cradleboards usually had protective covers at the top to stop the heat of the suns rays and protect from rain. This cradle was not used for indoor events, but the top was still constructed to protect the babies’ heads. The binding gave the baby security and restricted the child's movements for easy travel. A child could be transported this way until about age two or the child was able to walk

"Q'orianka Waira Qoiana Kilcher (born February 11, 1990) is an American actress. Her best known film roles are Pocahonta...
06/02/2024

"Q'orianka Waira Qoiana Kilcher (born February 11, 1990) is an American actress. Her best known film roles are Pocahontas in Terrence Malick's 2005 film The New World, and Kaʻiulani in Princess Kaiulani (2009). In 2020, she starred in a recurring role on the Paramount Network show Yellowstone.
Kilcher was born in Schweigmatt, Baden-Württemberg, West Germany. Her name Q'orianka means ""Golden Eagle"" in Quechua. Her father is of Quechua–Huachipaeri background from Peru, while her mother, Saskia Kilcher, is an American human rights activist of Swiss-German origin. When Kilcher was two, she and her mother moved to Kapaʻa, Hawaii where her brother Kainoa was born.
Her father, from whom she is estranged, was absent for much of her life. Growing up in Hawaii, Kilcher was inspired by the local culture and started hula dancing at the age of five. She also trained in Tahitian dance and West African, as well as ballet, hip hop and modern dance. In 1997, Kilcher won Ballet Hawaii's Young Choreographer Award at age seven.
She was selected to compete at the international Tahitian Dance Competition in San Jose, California, in 1996 and 1997. She performed in over fifty professional dance performances island wide. As a member of the Waikiki Singers, she was chosen to be the soprano soloist, performing Schubert's Mass in G and Amahl and the Night Visitors by Gian Carlo Menotti. At the age of six years, Kilcher was the first child to study classical voice at the University of Hawaii with Laurance Paxton. She also studied drama with Bill Ogilvie at the Diamond Head Theater. When she was six, her mother booked her at venues as a featured singer and opening act to some of Hawaii's greats, such as Willie K (Kahaiali'i) among others.
In 1999, her mother moved the family to California. Kilcher started to sing and dance for tourist donations, busking on the Third Street Promenade in Santa Monica."

Tsianina Redfeather. 1900. Tsianina was a Muscogee singer, performer, and Native American activist, born in Eufaula, Okl...
06/01/2024

Tsianina Redfeather. 1900. Tsianina was a Muscogee singer, performer, and Native American activist, born in Eufaula, Oklahoma, then within the Muscogee Nation. She was born to Cherokee and Creek parents and stood out from her 9 siblings musically. From 1908 she toured regularly with Charles Wakefield Cadman, a composer and pianist who gave lectures about Native American music that were accompanied by his compositions and her singing. He composed classically based works associated with the Indianist movement. They toured in the United States and Europe.
She collaborated with him and Nelle Richmond Eberhart on the libretto of the opera Shanewis (or "The Robin Woman," 1918), which was based on her semi-autobiographical stories and contemporary issues for Native Americans. It premiered at the Metropolitan Opera. Redfeather sang the title role when the opera was on tour, making her debut when the work was performed in Denver in 1924, and also performing in it in Los Angeles in 1926.
After her performing career, she worked as an activist on Indian education, co-founding the American Indian Education Foundation. She also supported Native American archeology and ethnology, serving on the Board of Managers for the School of American Research founded in Santa Fe by Alice Cunningham Fletcher.

Alissa Katelina Pili (born June 8, 2001) is an Indigenous and Samoan-American college basketball player for the Utah Ute...
06/01/2024

Alissa Katelina Pili (born June 8, 2001) is an Indigenous and Samoan-American college basketball player for the Utah Utes of the Pac-12 Conference. She previously played for the USC Trojans.

Pili was born in Anchorage, Alaska, to Heather and Billy Pili and is of Samoan and Alaska Native descent. Her older brother, Brandon, played football for USC as a defensive lineman, and currently plays for the Miami Dolphins of the National Football League. She played football as a lineman from third to eighth grade as the only girl in her league and started playing organized basketball at age eight. She played for Dimond High School in Anchorage. As a freshman, Pili helped her team to a runner-up finish at the Class 4A state tournament. She led Dimond to two state championships, set the Class 4A all-time scoring record and was a three-time Alaska Gatorade Player of the Year. Pili won 13 state titles across all sports at Dimond, including four in volleyball, four in shot put, two in discus and one in wrestling. In her final two years of high school, she was named MaxPreps Female High School Athlete of the Year for her success in multiple sports, joining Missy Franklin as the only two-time recipients of the award. Rated a five-star recruit by ESPN, she committed to playing college basketball for USC.

The Modoc are an Indigenous American people who historically lived in the area which is now northeastern California and ...
05/31/2024

The Modoc are an Indigenous American people who historically lived in the area which is now northeastern California and central Southern Oregon. Currently, they include two federally recognized tribes, the Klamath Tribes in Oregon and the Modoc Tribe of Oklahoma, now known as the Modoc Nation.
Language
The Modoc, like the neighboring Klamath, spoke dialectic varieties of the Klamathan/Lutuamian language, a branch of the Plateau Penutian language family. Both peoples called themselves maklaks, meaning "people". To distinguish between the tribes, the Modoc called themselves Moatokni maklaks, from muat meaning "South". The Achomawi, a band of the Pit River tribe, called them Lutuami, meaning "Lake Dwellers".
Current population and geography
About 600 Modoc live in Klamath County, Oregon, in and around their ancestral homelands. This group includes those who stayed on the reservation during the Modoc War, as well as the descendants of those who chose to return in 1909 to Oregon from Indian Territory in Oklahoma or Kansas. Since that time, many have followed the path of the Klamath. The shared tribal government of the Klamath, Modoc and Yahooskin in Oregon is known as the Klamath Tribes.
Two hundred Modoc live in Oklahoma on a small reservation in Ottawa County, Oklahoma, that the federal government purchased for them. Originally they were placed on the Quapaw Indian Reservation in Oklahoma's far northeast corner. They are descendants of the band Captain Jack (Kintpuash) led during the Modoc War. The federal government officially recognized the Modoc Tribe of Oklahoma in 1978, and its constitution was approved in 1991.
Early population
Further information: Population of Native California
Estimates for the pre-contact populations of most native groups in California have varied substantially. James Mooney put the aboriginal population of the Modoc at 400. Alfred L. Kroeber estimated the Modoc population within California as 500 at the year 1770. University of Oregon anthropologist Theodore Stern suggested that there had been a total of about 500 Modoc. In 1846, the population may have included "perhaps 600 warriors (an overestimate, probably)".
History
Until the 19th century, when European explorers first encountered the Modoc, like all Plateau Indians, they caught salmon during salmon runs and migrated seasonally to hunt and gather other food. In winter, they built earthen dugout lodges shaped like beehives, covered with sticks and plastered with mud, near lake shores with reliable sources of seeds from aquatic wokas plants and fishing.
Neighboring groups
In addition to the Klamath, with whom they shared a language and the Modoc Plateau, the groups neighboring the Modoc home were:
Shasta on the Klamath River;
Rogue River Athabaskans and Takelma west over the Cascade Mountains;
Northern Paiute east in the desert;
Karuk and Yurok further down the Klamath River; and
Achomawi or Pit River to the south, in the meadows of the Pit River drainages.
The Modoc, Northern Paiute, and Achomawi shared Goose Lake Valley.
Settlements
The known Modoc village sites are Agawesh, where Willow Creek enters Lower Klamath Lake, of the Gombatwa·s or Lower Klamath Lake People Band; Kumbat and Pashha on the shores of Tule Lake of the Pasganwa·s or Tule Lake People Band; and Wachamshwash and Nushalt-Hagak-ni on the Lost River of the Goġewa·s or Lower Lost River People Band. The Modoc have also been known as the Modok (Brandt and Davis-Kimball xvi).
First contact
In the 1820s, Peter Skene Ogden, an explorer for the Hudson's Bay Company, established trade with the Klamath people north of the Modoc.
Applegate Trail established
Brothers Jesse and Lindsay Applegate, accompanied by 13 other white settlers, established the Applegate Trail, or South Emigrant Trail, in 1846. It connected a point on the Oregon Trail near Fort Hall, Idaho, and the Willamette Valley in western Oregon. The new route was created to encourage European-Americans to come to western Oregon, and to eliminate the hazards encountered on the Columbia Route. Since the Hudson's Bay Company controlled the Columbia Route, development of an alternate route enabled migration even if there was trouble between the United States and the United Kingdom. The Applegate brothers became the first known white people in present-day Lava Beds National Monument.
The opening of the Applegate Trail appeared to bring the first regular contact between the Modoc and the European-American settlers, who had largely ignored their territory before. Many of the events of the Modoc War took place along the trail.
Emigrant invasion
From 1846 to 1873, thousands of emigrants entered the Modoc territory. Beginning in 1847, the Modoc raided the invading emigrants on the Applegate Trail under the leadership of Old Chief Schonchin.
In September 1852, the Modoc destroyed an emigrant train at Bloody Point on the east shore of Tule Lake, killing all but three of the 65 people in the party. The Modoc took two young girls as captives. One or both of them may have been killed several years later by jealous Modoc women. The only man to survive the attack made his way to Yreka, California. After hearing his news, Yreka settlers organized a militia under Sheriff Charles McDermit, Jim Crosby, and Ben Wright. They went to the scene of the massacre to bury the dead and avenge their deaths. Crosby's party had a skirmish with a band of Modoc and returned to Yreka.
Wright and a small group stayed on to avenge the deaths. He was a notorious Indian hater. Accounts differ as to what took place when Wright's party met the Modoc on the Lost River, but most agree that Wright planned to ambush them, which he did in November 1852. Wright and his forces attacked, killing approximately 40 Modoc, in what came to be known as the "Ben Wright Massacre."

Rose Marie ""Tantoo"" Cardinal CM (born July 20, 1950) is a Canadian actress of Cree and Métis heritage. In 2009, she wa...
05/31/2024

Rose Marie ""Tantoo"" Cardinal CM (born July 20, 1950) is a Canadian actress of Cree and Métis heritage. In 2009, she was made a member of the Order of Canada ""for her contributions to the growth and development of Aboriginal performing arts in Canada, as a screen and stage actress, and as a founding member of the Saskatchewan Native Theatre Company.""
Rose Marie ""Tantoo"" Cardinal was born the youngest of three children to Julia Cardinal, a woman of Cree and Métis descent, and a Caucasian father.

Cardinal was raised in the hamlet of Anzac, Alberta. The lack of electricity inspired her to use her imagination while playing in the bush. Her grandmother nicknamed her ""Tantoo"" after the insect repellent they used while picking blueberries together. She taught Cardinal the Cree language, the traditional ways of their culture and the difficulties she would face growing up Métis in Canada. Cardinal has said that it was walking behind her grandmother where she first learned to act

Cardinal met her first husband, Fred Martin, while boarding at his family's home during her high school years in Edmonton. They were married from 1968 to 1978 and had a son, Cheyenne, prior to their divorce.

She had her second son, Clifford, with Beaver Richards.

From 1988 to 2000, Cardinal was married to actor John Lawlor, with whom she had a daughter, Riel.

The Kalispel young woman, Skohlpba, is garbed in a dress ornamented with shells that imitate elk-tusks. The braids of ha...
05/30/2024

The Kalispel young woman, Skohlpba, is garbed in a dress ornamented with shells that imitate elk-tusks. The braids of hair are wound with strips of otter fur, and a weasel-skin dangles from each. The bands of white on the hair are effected with white clay.
Source: Curtis, Edward S. 1868-1952

Irene Bedard (born July 22, 1967) is an American actress, who has played mostly lead Native American roles in a variety ...
05/30/2024

Irene Bedard (born July 22, 1967) is an American actress, who has played mostly lead Native American roles in a variety of films. She is perhaps best known for the role of Suzy Song in the 1998 film Smoke Signals, an adaptation of a Sherman Alexie collection of short stories, as well as for providing the speaking voice for the titular character in the 1995 animated film Pocahontas. Bedard reprised her role as Pocahontas in the film's direct-to-video follow-up, Pocahontas II: Journey to a New World (1998) and for a cameo in Ralph Breaks the Internet (2018).

Bedard was born in Anchorage, Alaska, and is of Iñupiat and French Canadian/Cree (Métis) heritage and a citizen of the Native Village of Koyuk in Alaska. Bedard graduated from Dimond High School in Anchorage, Alaska in 1985. Bedard attended The University of the Arts in Philadelphia, Pennsylvania, where she studied musical theater.

In 1994, Bedard appeared in her first role as Mary Crow Dog in the television production of Lakota Woman: Siege at Wounded Knee, which depicted the 1970s standoff between the US government and citizens of several Native nations, including many of the Pine Ridge Reservation, at Wounded Knee, South Dakota. For this role, she was nominated for a Golden Globe Award for Best Actress in a Miniseries or Television Film. She is probably best known as the voice of the eponymous heroine in the 1995 Disney animated film Pocahontas, the direct-to-video 1998 sequel Pocahontas II: Journey to a New World and in the 2018 film Ralph Breaks the Internet. She appeared in a different take of the story in Terence Malick's 2005 film The New World, as Pocahontas's mother, Nonoma Winanuske Matatiske.

In 1995, Bedard was chosen as one of People magazine's ""50 Most Beautiful People"".

In 2001, Irene Bedard hosted the Ninth Annual First Americans in the Arts (FAITA) Awards from the Beverly Hilton Hotel. In 2002, at the Tenth Annual FAITA Awards, Bedard won Outstanding Guest Performance by an Actress in a TV Drama Series for The Agency.

In 2005, she was cast in the television mini-series Into the West as Margaret ""Light Shines"" Wheeler. Bedard has been very active in environmental groups to protect sacred lands. In 1997, she co-hosted with Floyd Westerman a benefit for the Dine' People of Big Mountain at The Loft Theatre, in Pasadena. In 2015, she appeared in Chloé Zhao's debut feature film, Songs My Brothers Taught Me. In 2016, Bedard announced an agreement with the Catawba Nation of South Carolina to join in a production agreement. In 2017, she appeared as a recurring character in the TV series The Mist. Bedard made an appearance in the music video for Jay-Z's 2017 song ""Family Feud"".

In 2020, Bedard played a recurring character in seasons one and two of the drama series FBI: Most Wanted. She then was a starring cast member in the Paramount+ miniseries The Stand, as Ray Brentner, a gender-swapped version of Ralph Brentner from the 1994 adaptation. In 2022, she was cast as Yagoda in the 2024 Netflix series Avatar: The Last Airbender and as Sylvie Nanmac in Alaska Daily, the mother of a missing indigenous woman.

Address

155 Hi Francis Road
Arlee, MT
59821

Telephone

+13308560252

Website

Alerts

Be the first to know and let us send you an email when Native Women's Grace posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Share

Category